Dangerous Dan Thoughts and musings on the world

Providing a paradigm example of irony, many furious Muslims around the world have taken to the streets committing acts of violence in protest of cartoons that implied Muslims were violent. There’s nothing quite like playing to type. Thus far, mobs have torched a few embassies, some neighborhoods have been roughed up, a few protesters have been killed as a result of their own rampage, and untold numbers of Danish flags have been incinerated. The non-violent protests have involved boycotts of Danish goods.

As I argued in my last post, this conflict and how the West responds to it is important. It can either defend its core values of free speech and a free press and insist Muslims put up with these values or assimilate them, or the West can roll over and adopt Islamic religious edicts as binding on it through self-censorship. At least one prominent newspaper has chosen the latter course.

In an editorial, the Boston Globe chastises the European papers for publishing the cartoons, accusing them of pulling a childish prank. In fact, this editorial gets things wrong in a surprising number of ways.

This was a case of seeking a reason to exercise a freedom that had not been challenged. No government, political party, or corporate interest was trying to deny the paper its right to publish whatever it wanted.

The Globe certainly demonstrates its shortsightedness as to what constitutes a challenge to free speech. This statement comes just after explaining that what led to the cartoons’ initial publication is that a “Danish publisher of children’s books had complained of trouble finding an illustrator to draw a likeness of Mohammed.” This wasn’t an accident, it was because potential illustrators were afraid to draw such pictures. It was the threat of violence that silenced them. If it was tacitly acknowledged that anyone who drew likenesses of Jesus would face the real threat of death from Christians, I somehow doubt the Globe would be so narrow in their thinking. They might instead think that the Christians’ threat of death constituted a very real challenge to free speech and a free press and that it should be confronted.

This is exactly the case with the Islamists. I don’t suppose the Globe has paid much attention to events in Europe, such as the Muslim riots in France, the murder of Theo van Gogh, that whole Salmon Rushdie thing, and many others, but the Islamists couldn’t make their challenge any more clear or obvious than if they put out a pamphlet called “The Challenge to the Freedoms of Speech and of the Press,” personally authored by Osama bin Laden. To say that the Danish newspaper was exercising a freedom that had not been challenged is a remarkable feat of ignorance.

Journalists in free societies have a healthy impulse to assert their hard-won right to insult powerful forces in society. Freedom of the press need not be weakened, however, when it is infused with restraint. This should not be restraint rooted in fear of angering a government, a political movement, or an advertiser.

This is practically a declaration of surrender. Don’t let the fear of censure or strongly-worded letters from governments or politicians restrain the press. Nor let the fear of advertisers pulling their money retrain the press. The fear of riots, death, and the destruction of property, however… well, we’ll let that restrain the press.

The Globe’s editorial staff may not agree with what you say, but it will defend to its last advertising dollar your right to say it! Just don’t ask it to put anything else at stake.

As with the current consensus against publishing racist or violence-inciting material, newspapers ought to refrain from publishing offensive caricatures of Mohammed in the name of the ultimate Enlightenment value: tolerance.

As I also argued in my last post, the value of tolerance has been distorted and misused. It merely means that you put up with people with whom you disagree and you don’t try to coerce others into believing as you do. Given the violence and calls for violence from some Muslims in Europe and elsewhere, this is clearly a value that hasn’t been inculcated among them. If this is the ultimate Enlightenment value, as they say, and if the West is based on it, then how do they expect the West to stand when a significant portion of its population do not hold it? Is tolerance of the intolerant to be pursued to the West’s own self-destruction or should a line be drawn?

Tolerance also does not demand that I not publish cartoons that, to any rational objective person, are no big deal. Name me another religion that would respond in the way these Muslims have if especially tame, mundane cartoons were published about their religious figures?

That aside, the idea that the Enlightenment’s ultimate value or contribution to the world was tolerance is absurd. That’s the sort of statement a college freshman throws out as a rhetorical flourish with absolutely no support. The Enlightenment was a rationalist movement that relied on science, logic, and secularism, that sought out to diminish dogma and censorship, and helped to separate religion from government. Given this, the societies and nations that base themselves on Islamism and the people rioting are fundamentally anti-Enlightenment. Western entities that practice self-censorship because of certain religious dictates are also being fundamentally anti-Enlightenment.

Just as the demand from Muslim countries for European governments to punish papers that printed the cartoons shows a misunderstanding of free societies, publishing the cartoons reflects an obtuse refusal to accept the profound meaning for a billion Muslims of Islam’s prohibition against any pictorial representation of the prophet. Depicting Mohammed wearing a turban in the form of a bomb with a sputtering fuse is no less hurtful to most Muslims than Nazi caricatures of Jews or Ku Klux Klan caricatures of blacks are to those victims of intolerance. That is why the Danish cartoons will not be reproduced on these pages.

This commits two sins. The first is the part about any pictorial representation of Mohammed being prohibited. This is a particular interpretation that some hold, but it has not been consistently followed by Muslims themselves as you can find plenty of representations of Mohammed in Islamic art. I would imagine and hope that there are also many, many Muslims who don’t think the rule is valid and/or simply don’t think representations of Mohammed are that big a deal, including ones that feature him wearing a turban bomb. So for the Globe to say that this is a prohibition with “profound meaning for a billion Muslims” is simply false and is another college freshman flourish, one that involves irrational, unsupportable overstatement.

Second, to say the cartoons are equivalent to “Nazi caricatures of Jews or Ku Klux Klan caricatures of blacks” is simply false. Even if you want to believe that of the turban bomb toon, tell me what’s wrong with the one that features Mohammed traveling with his donkey or the one with a crescent halo over his head? Please find me a Nazi or KKK caricature that is as benign as these are.

Also, the comparison is invalid. Nazi and KKK caricatures mocked races by exaggerating physical features belonging to those races and by attributing certain behavioral traits or societal maliciousness to them that were utterly without merit. These cartoons, however, comment on an ideology, a religious one, but an ideology nonetheless. None of them exaggerate physical features of any race. They further comment on certain very real components of militant Islam, namely violence. As the riots, death threats, and embassy burnings have demonstrated, this concern is warranted and should have attention called to it. So here we have a third college freshman flourish: false equivalence.

So let us review. The reasons why the Globe will not publish the cartoons:
1) Freedoms had/have not been challenged – False
2) Never restrain only in cases of fear of government, politicians, and advertisers – False
3) Tolerance means we shouldn’t publish them – False
4) The world’s Muslims are offended by representations of Mohammed – False
5) The cartoons are racist and as bad as Nazi and KKK caricatures – False

I don’t know what I have to fear more: the weak-will of Western journalists or their muddled thinking.

The CS Monitor has a nice roundup of various press reactions here and the Globe isn’t the only media organ that’s off track.

Others blogging: Rolled Stone, TheRIGHTJournal, themissinglink, and Volokh.